Living Above The World - Galatians

Galatians 2:19-21

Dead Through The Law

The law of Moses (the Torah--Genesis-Deuteronomy) portrayed Jesus Christ as the true Messiah and, therefore, it brought the message of condemnation to Paul, expounding to him his need of another way to justification besides the law itself, which cannot bring justification before God, though it can simply before men. Paul was able to see the perfection of Christ, his fulfilling the law with no guile and without sin, and he recognized the need not only of the law to bring him to Christ, but also the need of Jesus Christ to be his substitute for sin as the law determined and commanded.

The law,then, at one time was Paul's friend, Paul not realizing that his neglect to keep the law perfectly was his sure condemnation to Hell. Then the commandment came, sin revived, and Paul died (to himself and to the law for justification before God, See Romans 7:9). He is dead, then, through the law. Law did its job: to manifest the exceeding sinfulness of sin (Rom. 7:13).

That I Might Live Unto God

If the law could bring life (Gal. 3:21), then justification would be by the law; but since it can bring only death, there is a need for the Spirit of God to bring life into a person, being brought to life by the Spirit by grace: Eph 2:1 And you hath he quickened, who were dead in trespasses and sins; Of course, we know that to be quickened means to be made alive. We know that the letter (of the law) kills, but the Spirit makes alive (2 Cor. 3:6).

That We Might Be Married To Another

Another reason that we are dead to the law is so that we can be married to another, which is Jesus Christ (See Romans 7:4). Through faith in Jesus Christ and the Gospel through grace we are married to Jesus Christ, and we are to be faithful to him as a man is to be with his own wife.

Crucified With Christ

We are crucified with Christ (Gal. 2:20); we have died to the old flesh and are alive unto God (Rom. 6:11). Therefore, it is not we who live (since we are dead), but it is Jesus Christ who lives in us. We live in our flesh by the faith of the Son of God, because he loved us and gave himself for us (Gal. 2:20).

Do Not Frustrate God's Grace

If Paul were to live under the law from which Jesus has set him free, he would frustrate (despise, disannul, bring to nothing) the grace of God; because if works (the law) were added to grace, grace would no more be grace (Rom. 11:6). If grace were added to works, then works would no longer be works. This would bring the grace of God to nothing (make it worthless).

Anyone who believes that he can be justified before God with his works (the law) frustrates the grace of God and depends upon the law under which he is cursed, because no man has kept the law, and has not believed upon Jesus Christ and his Gospel (death, burial, and resurrection of Jesus Christ) for the remission of sins: Acts 10:43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

Peter's Conclusion

1 Peter 5:12-14

Silvanus the Brother, 12

Being, no doubt, delivered by the hands of Silvanus (Silas) to the church or churches to whom Peter is writing is a faithful brother to those written to as well as to Peter. We have many brothers just like this in our day, who are instantly willing to do whatever they are able to do in order that the Kingdom of Christ may be continued and exalted and that the Gospel be preached throughout the world.

Peter sent with his concluding remarks the idea that the true grace of God is existent and confessed among those to whom Peter is writing. The true grace of God is his electing grace (1 Peter 1:2), and it is a grace wherein we are to stand continually and not to forsake, which some have done in our day, becoming lackadaisical and unconcerned about the work of the Lord. We should always stand in the grace of God, always busy about the Father's business. This is our life-long vocation.

The Church At Babylon, 13

This church was, no doubt, made up of pure-blooded Jews who did not return to Judah from Babylon when they were taken away in the captivity. The Gospel had got to them, and they were saved by the true grace of God. Peter is here acknowledging them; otherwise, we would have no knowledge today of their existence. It is believed that this letter was written from Babylon.

It is miraculously by grace that God would find and save people who seem to have been forgotten by God at the time when he was sending Jewish people back into their land after the 70-year captivity. But God has not forgotten his people nor forsaken them. He will save all his people from their sins (Matt. 1:21).

From Babylon, that deceitfully beautiful city with all of its idolatry, its prostitution, its wantonness and greed has in it a remnant who have been touched by the true grace of God; and these lovely people, who have been saved amidst all of this degradation, are now saluting the people to whom Peter is writing as fellow saints of God with Christian love and generosity.

The Holy Kiss, 14

Peter wishes them cordiality and love among themselves, for without love the grace of God is squandered and misrepresented (See 1 Cor. 13 for the more excellent way). Love among brethren is paramount in our ministries today. We must "love the brethren," for this is a genuine testimony of the grace of God that has been worked in our souls (1 John 3:14).

Peter wishes them peace, not world peace, but the peace that passes understanding (Phil. 4:7), that peace with God (Rom. 5:1) that is greater than world peace, and the peace of God (Col. 3:15) which rules in our hearts and pushes us on toward the prize of the high calling of God (Phil. 3:14). The only way we can have this peace, Peter explains, is through Christ Jesus. He is the only way, truth and life (John 14:6). Neither is there any other name whereby we must be saved (Acts 4:12).

So ends the book of 1 Peter with many instructions on how to live the new life that we have in Christ Jesus. He has mentioned many things that affect our individual lives and also church life. This book should be read often and heeded. May God be our guide to follow this instruction for the duration of this short life. Amen.