Galatians 3:15-16
The Word
"I speak after the manner of men" points to the fact that men enter into agreement, not with a heavenly language, for that would be unlawful for man to speak (2 Cor. 12:4), and a man has not the capacity to comprehend that which is spoken on a heavenly level. The word must be plain, concise, and complete so that each participant can with complete understanding enter into an agreement. Neither can anyone outside those parties break the agreement or change it in any way. This is an agreement between two men only, and even the law itself cannot interfere with its content or purpose.
The Covenant
Even though the covenant that God makes with man is in human speech, the fact that it is in man's words does not make the covenant void if it is confirmed. Heb 6:18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
A covenant from God is confirmed by two immutable things: God himself and the oath that he has made. God cannot change; God cannot lie. Therefore, any covenant that God makes with man is one that cannot be interrupted or changed by man's doing. It is a firm foundation upon which we can believe and depend. No man can disannul it nor add to it. This is the reason that we cannot add to nor take from the Gospel message concerning Jesus Christ and his righteousness. This is the reason that we cannot add to nor take away from the very words of God, which are written in the Bible. The Gospel and the Word of God are a covenant made with man and confirmed by God and his oath.
The Promises
The promises that were "made" (REO, meaning literally "to flow out" or "to speak") were not here first made as in beginning the promises. The promises of God to his people were made in timeless eternity past and through God's Son, Jesus Christ. Here the promises are reiterated (re-affirmed) through Abraham and his seed (See Genesis 17:7).
These promises were not to many seeds, many Gospels for many people, especially speaking of the Jews and Gentiles, no Gospel for Gentiles with another for Jews, etc. There is only one seed (Christ), and the promises are centered in him alone. The promises were given only to Abraham's seed, and that spiritual seed, since all who believe are the children of Abraham (Gal. 3:7; Rom. 2:29; Gal. 3:29).
One Abraham, one covenant, one Gospel, one Christ, and one salvation. "No man cometh unto the Father, but by me" (John 14:6).
Friday, December 17, 2010
Friday, December 10, 2010
The Abraham Factor #1
Galatians 3:6-14 -- See also Romans Chapter 4
The Faith of Abraham, 6-7
It is not by accident or a paraphrases that Abraham is known as "faithful Abraham" (Gal 3:9) or "the father of us all" (Rom. 4:16). It is because of his sincere faith in Christ that sets him apart from the world, and it is because of this same faith in us that separates us from this same evil world.
This faith in Abraham was accounted to him for righteousness. So then, if any person has faith, he has also the righteousness of Christ, Romans 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: Works are not, then, accounted for righteousness; for if righteousness comes by the law (works), then Christ is dead in vain (Gal. 2:21).
So, then, those who are of faith, or those who have faith in Christ, have surrendered to him or have submitted to him and are the children of Abraham. See also Romans 2:29; Gal. 3:29.
The Gospel of Abraham, 8-9
We know from this passage that the Gospel was preached to Abraham "afore," or in a former time than the writing of the book of Galatians, before the coming, dying, resurrecting, and ascension of Jesus Christ. Therefore, the Gospel is an old message. Christ preached it in the Garden of Eden to Adam and Eve, it is preached here to Abraham, and it has been preached through the years to innumerable individuals who have either believed it or rejected it, even to the Gentiles, who were not heirs of the oracles of God.
The Gospel was preached in these words: "In thee shall all nations be blessed." This was a foreseeing of the preaching of the Gospel to Gentiles as well as Jews. Christ foresaw through the scriptures (the scriptures by way of an anthropomorphism) not only saw that the Gospel would be preached among the Gentiles but also told it many times throughout the Old and New Testaments.
The Curse Of The Law, 10-12
Those who work the law endeavoring to gain eternal life are under the curse of the law, because everyone who does not continue in all the things that are in the law is cursed. Deuteronomy 27:26 Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.
The just are to live by faith, not by sight. 2 Corinthians 5:7 (For we walk by faith, not by sight:). This makes it evident that a person is not justified by the law. Paul cannot say this too many times. He is obsessed with this idea: that salvation is by faith and not by the works of the law. The law merely gives commands to every individual on the earth. There is no faith in the law, simply commands from God; therefore, all who are under the law must do everything that is commanded in the law (Gal. 3:12; Rom. 10:5; Deut. 27:26).
The Redemption of Christ, 13-14
Christ, then, has redeemed us "from the curse of the law" (vs. 13). This word for "redeem" is the Greek word EK-AGORAZO, which means "out of the marketplace." We were all in the marketplace of sin under the tutelage of the law. We were hopelessly dead to Christ and his eternal life. But Christ Jesus purchased us "out of the marketplace." He took us out of the marketplace never to be on sale again. His purchase is effective and final.
This redemption was done by his becoming a curse for us, being hung on a tree (a tree of death), which was a curse for us. He did this that the blessing of Abraham might come to the Gentiles so they might receive the promise of the Spirit through faith in Christ. This promise we will consider shortly.
The Faith of Abraham, 6-7
It is not by accident or a paraphrases that Abraham is known as "faithful Abraham" (Gal 3:9) or "the father of us all" (Rom. 4:16). It is because of his sincere faith in Christ that sets him apart from the world, and it is because of this same faith in us that separates us from this same evil world.
This faith in Abraham was accounted to him for righteousness. So then, if any person has faith, he has also the righteousness of Christ, Romans 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: Works are not, then, accounted for righteousness; for if righteousness comes by the law (works), then Christ is dead in vain (Gal. 2:21).
So, then, those who are of faith, or those who have faith in Christ, have surrendered to him or have submitted to him and are the children of Abraham. See also Romans 2:29; Gal. 3:29.
The Gospel of Abraham, 8-9
We know from this passage that the Gospel was preached to Abraham "afore," or in a former time than the writing of the book of Galatians, before the coming, dying, resurrecting, and ascension of Jesus Christ. Therefore, the Gospel is an old message. Christ preached it in the Garden of Eden to Adam and Eve, it is preached here to Abraham, and it has been preached through the years to innumerable individuals who have either believed it or rejected it, even to the Gentiles, who were not heirs of the oracles of God.
The Gospel was preached in these words: "In thee shall all nations be blessed." This was a foreseeing of the preaching of the Gospel to Gentiles as well as Jews. Christ foresaw through the scriptures (the scriptures by way of an anthropomorphism) not only saw that the Gospel would be preached among the Gentiles but also told it many times throughout the Old and New Testaments.
The Curse Of The Law, 10-12
Those who work the law endeavoring to gain eternal life are under the curse of the law, because everyone who does not continue in all the things that are in the law is cursed. Deuteronomy 27:26 Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.
The just are to live by faith, not by sight. 2 Corinthians 5:7 (For we walk by faith, not by sight:). This makes it evident that a person is not justified by the law. Paul cannot say this too many times. He is obsessed with this idea: that salvation is by faith and not by the works of the law. The law merely gives commands to every individual on the earth. There is no faith in the law, simply commands from God; therefore, all who are under the law must do everything that is commanded in the law (Gal. 3:12; Rom. 10:5; Deut. 27:26).
The Redemption of Christ, 13-14
Christ, then, has redeemed us "from the curse of the law" (vs. 13). This word for "redeem" is the Greek word EK-AGORAZO, which means "out of the marketplace." We were all in the marketplace of sin under the tutelage of the law. We were hopelessly dead to Christ and his eternal life. But Christ Jesus purchased us "out of the marketplace." He took us out of the marketplace never to be on sale again. His purchase is effective and final.
This redemption was done by his becoming a curse for us, being hung on a tree (a tree of death), which was a curse for us. He did this that the blessing of Abraham might come to the Gentiles so they might receive the promise of the Spirit through faith in Christ. This promise we will consider shortly.
Monday, December 6, 2010
Obeying The Truth
Galatians 3:1-5
There has been much said and written about obeying the truth. Some, who are bent on teaching that a person is saved by works, think that this obedience to the truth is a work such as those of the works of the law or of the works of the flesh, that man can physically work in order to attain salvation; but this section of scripture denies that, and so do many other passages in God's word.
The Galatians had been "bewitched," or fooled into thinking that they need not obey the truth but that they need rather to produce some good work on their own part in order to inherit eternal life. This was, no doubt, offered by some false teachers who had come in that through envy they might change the simple Gospel into that which is subversive to true faith and an alternative to the true grace of God. This Paul sets to the proper standard as he continues through this chapter. The truth of which Paul speaks is the doctrine of justification by faith, which Paul is vindicating throughout this book, placing it against the teaching of the shadows of the Gospel, the Law of carnal commandments.
A Clear Gospel
Paul first brings notice to them that Jesus Christ was crucified among them, being eye witnesses of that crucifixion, not in a literal sense, but through the eye of faith, since the true Gospel had been preached clearly to them so that they could see with their faith the crucifixion of Jesus Christ in their midst, a significant practice of Paul; that is, of making Christ vividly clear to the hearers of the Gospel, as he was determined to preach nothing else but the pure Gospel of Jesus Christ in presenting the doctrine of biblical justification.
Concise Questions
To those who have the Spirit of God to hear the truth, Paul introduces the first concise question: "Did you receive the Spirit by the works of the law or by the hearing of faith?" The law was preaching incessantly in old times, and Israel would not hear, though God outstretched his hands to them, Romans 10:21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people. But here the Spirit of God, which indwelt the believers at Galatia, was received, not by the preaching of the law, but by the hearing of faith: Romans 10:17 So then faith [cometh] by hearing, and hearing by the word of God. So, the question is asked and answered. The Spirit did not and does not come by the works of the law but by the hearing of faith.
The second question is "having begun in the Spirit, are ye made perfect by the flesh?" The answer is NO. If we begin in the Spirit, we must continue and culminate our lives in the Spirit. Phil. 1:6 Being confident of this very thing, that he which hath begun a good work in you will perform [it] until the day of Jesus Christ: This is the drawing, convicting, justifying, and keeping work of the Holy Spirit, not of the works of the law.
The third question is "have ye suffered so many things in vain?" The Galatians have suffered reproach and persecution for Christ and the Gospel. Was it all in vain? They suffered for the true Gospel, not so that they may deny obedience to the truth. They, of course, have not suffered, and neither do we suffer, in vain for the truth of the Gospel.
The fourth question deals with whether the "minister" of the Spirit of God (meaning Christ) ministers the Spirit or performs miracles by the works of the law or the hearing of faith. The Spirit is given to everyone who believes, and it was given through the hearing of faith, not by the works of the law. Jesus Christ used the law to manifest to us our depraved condition and our need of a Savior, but he gives the Spirit by the hearing of faith. When Christ works miracles among them, it is not by the works of the law but through the hearing of faith.
Thus neither the works of the law nor the works of the flesh can bring justification or preserve the saints of God. It must be by faith, as is stated many times in scripture. Romans 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.
For those who believe that there is a third work besides the works of the law and the works of the flesh, i.e. the works in obedience to faith, it must be said that there is no mention of such in the Bible, nor is there any intimation of it or even an implication of it. There is no work that can redeem a soul no matter what it is called. Gal. 3:26 For ye are all the children of God by faith in Christ Jesus.
So, how do we obey the truth? We obey the truth by believing it, submitting to it, and living by it. There need be no action on our part physically to obey the truth: no baptism, no church membership, no good works. Romans 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
There has been much said and written about obeying the truth. Some, who are bent on teaching that a person is saved by works, think that this obedience to the truth is a work such as those of the works of the law or of the works of the flesh, that man can physically work in order to attain salvation; but this section of scripture denies that, and so do many other passages in God's word.
The Galatians had been "bewitched," or fooled into thinking that they need not obey the truth but that they need rather to produce some good work on their own part in order to inherit eternal life. This was, no doubt, offered by some false teachers who had come in that through envy they might change the simple Gospel into that which is subversive to true faith and an alternative to the true grace of God. This Paul sets to the proper standard as he continues through this chapter. The truth of which Paul speaks is the doctrine of justification by faith, which Paul is vindicating throughout this book, placing it against the teaching of the shadows of the Gospel, the Law of carnal commandments.
A Clear Gospel
Paul first brings notice to them that Jesus Christ was crucified among them, being eye witnesses of that crucifixion, not in a literal sense, but through the eye of faith, since the true Gospel had been preached clearly to them so that they could see with their faith the crucifixion of Jesus Christ in their midst, a significant practice of Paul; that is, of making Christ vividly clear to the hearers of the Gospel, as he was determined to preach nothing else but the pure Gospel of Jesus Christ in presenting the doctrine of biblical justification.
Concise Questions
To those who have the Spirit of God to hear the truth, Paul introduces the first concise question: "Did you receive the Spirit by the works of the law or by the hearing of faith?" The law was preaching incessantly in old times, and Israel would not hear, though God outstretched his hands to them, Romans 10:21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people. But here the Spirit of God, which indwelt the believers at Galatia, was received, not by the preaching of the law, but by the hearing of faith: Romans 10:17 So then faith [cometh] by hearing, and hearing by the word of God. So, the question is asked and answered. The Spirit did not and does not come by the works of the law but by the hearing of faith.
The second question is "having begun in the Spirit, are ye made perfect by the flesh?" The answer is NO. If we begin in the Spirit, we must continue and culminate our lives in the Spirit. Phil. 1:6 Being confident of this very thing, that he which hath begun a good work in you will perform [it] until the day of Jesus Christ: This is the drawing, convicting, justifying, and keeping work of the Holy Spirit, not of the works of the law.
The third question is "have ye suffered so many things in vain?" The Galatians have suffered reproach and persecution for Christ and the Gospel. Was it all in vain? They suffered for the true Gospel, not so that they may deny obedience to the truth. They, of course, have not suffered, and neither do we suffer, in vain for the truth of the Gospel.
The fourth question deals with whether the "minister" of the Spirit of God (meaning Christ) ministers the Spirit or performs miracles by the works of the law or the hearing of faith. The Spirit is given to everyone who believes, and it was given through the hearing of faith, not by the works of the law. Jesus Christ used the law to manifest to us our depraved condition and our need of a Savior, but he gives the Spirit by the hearing of faith. When Christ works miracles among them, it is not by the works of the law but through the hearing of faith.
Thus neither the works of the law nor the works of the flesh can bring justification or preserve the saints of God. It must be by faith, as is stated many times in scripture. Romans 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.
For those who believe that there is a third work besides the works of the law and the works of the flesh, i.e. the works in obedience to faith, it must be said that there is no mention of such in the Bible, nor is there any intimation of it or even an implication of it. There is no work that can redeem a soul no matter what it is called. Gal. 3:26 For ye are all the children of God by faith in Christ Jesus.
So, how do we obey the truth? We obey the truth by believing it, submitting to it, and living by it. There need be no action on our part physically to obey the truth: no baptism, no church membership, no good works. Romans 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Thursday, October 28, 2010
Living Above The World - Galatians
Galatians 2:19-21
Dead Through The Law
The law of Moses (the Torah--Genesis-Deuteronomy) portrayed Jesus Christ as the true Messiah and, therefore, it brought the message of condemnation to Paul, expounding to him his need of another way to justification besides the law itself, which cannot bring justification before God, though it can simply before men. Paul was able to see the perfection of Christ, his fulfilling the law with no guile and without sin, and he recognized the need not only of the law to bring him to Christ, but also the need of Jesus Christ to be his substitute for sin as the law determined and commanded.
The law,then, at one time was Paul's friend, Paul not realizing that his neglect to keep the law perfectly was his sure condemnation to Hell. Then the commandment came, sin revived, and Paul died (to himself and to the law for justification before God, See Romans 7:9). He is dead, then, through the law. Law did its job: to manifest the exceeding sinfulness of sin (Rom. 7:13).
That I Might Live Unto God
If the law could bring life (Gal. 3:21), then justification would be by the law; but since it can bring only death, there is a need for the Spirit of God to bring life into a person, being brought to life by the Spirit by grace: Eph 2:1 And you hath he quickened, who were dead in trespasses and sins; Of course, we know that to be quickened means to be made alive. We know that the letter (of the law) kills, but the Spirit makes alive (2 Cor. 3:6).
That We Might Be Married To Another
Another reason that we are dead to the law is so that we can be married to another, which is Jesus Christ (See Romans 7:4). Through faith in Jesus Christ and the Gospel through grace we are married to Jesus Christ, and we are to be faithful to him as a man is to be with his own wife.
Crucified With Christ
We are crucified with Christ (Gal. 2:20); we have died to the old flesh and are alive unto God (Rom. 6:11). Therefore, it is not we who live (since we are dead), but it is Jesus Christ who lives in us. We live in our flesh by the faith of the Son of God, because he loved us and gave himself for us (Gal. 2:20).
Do Not Frustrate God's Grace
If Paul were to live under the law from which Jesus has set him free, he would frustrate (despise, disannul, bring to nothing) the grace of God; because if works (the law) were added to grace, grace would no more be grace (Rom. 11:6). If grace were added to works, then works would no longer be works. This would bring the grace of God to nothing (make it worthless).
Anyone who believes that he can be justified before God with his works (the law) frustrates the grace of God and depends upon the law under which he is cursed, because no man has kept the law, and has not believed upon Jesus Christ and his Gospel (death, burial, and resurrection of Jesus Christ) for the remission of sins: Acts 10:43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
Dead Through The Law
The law of Moses (the Torah--Genesis-Deuteronomy) portrayed Jesus Christ as the true Messiah and, therefore, it brought the message of condemnation to Paul, expounding to him his need of another way to justification besides the law itself, which cannot bring justification before God, though it can simply before men. Paul was able to see the perfection of Christ, his fulfilling the law with no guile and without sin, and he recognized the need not only of the law to bring him to Christ, but also the need of Jesus Christ to be his substitute for sin as the law determined and commanded.
The law,then, at one time was Paul's friend, Paul not realizing that his neglect to keep the law perfectly was his sure condemnation to Hell. Then the commandment came, sin revived, and Paul died (to himself and to the law for justification before God, See Romans 7:9). He is dead, then, through the law. Law did its job: to manifest the exceeding sinfulness of sin (Rom. 7:13).
That I Might Live Unto God
If the law could bring life (Gal. 3:21), then justification would be by the law; but since it can bring only death, there is a need for the Spirit of God to bring life into a person, being brought to life by the Spirit by grace: Eph 2:1 And you hath he quickened, who were dead in trespasses and sins; Of course, we know that to be quickened means to be made alive. We know that the letter (of the law) kills, but the Spirit makes alive (2 Cor. 3:6).
That We Might Be Married To Another
Another reason that we are dead to the law is so that we can be married to another, which is Jesus Christ (See Romans 7:4). Through faith in Jesus Christ and the Gospel through grace we are married to Jesus Christ, and we are to be faithful to him as a man is to be with his own wife.
Crucified With Christ
We are crucified with Christ (Gal. 2:20); we have died to the old flesh and are alive unto God (Rom. 6:11). Therefore, it is not we who live (since we are dead), but it is Jesus Christ who lives in us. We live in our flesh by the faith of the Son of God, because he loved us and gave himself for us (Gal. 2:20).
Do Not Frustrate God's Grace
If Paul were to live under the law from which Jesus has set him free, he would frustrate (despise, disannul, bring to nothing) the grace of God; because if works (the law) were added to grace, grace would no more be grace (Rom. 11:6). If grace were added to works, then works would no longer be works. This would bring the grace of God to nothing (make it worthless).
Anyone who believes that he can be justified before God with his works (the law) frustrates the grace of God and depends upon the law under which he is cursed, because no man has kept the law, and has not believed upon Jesus Christ and his Gospel (death, burial, and resurrection of Jesus Christ) for the remission of sins: Acts 10:43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
Tuesday, October 19, 2010
Living Above The World - Galatians
Galatians 2:17-18
We Seek To Be Justified By Christ
Of course, this is the only way to be justified. Seek ye the LORD while he may be found, call ye upon him while he is near: (Isaiah 55:6). The word of God says that no man seeks after God (Rom. 3:11), but Prov. 8:17 says, I love them that love me; and those that seek me early shall find me. We know that the depraved soul does not seek after God, because he has no desire for God; but God's people seek after him and shall find him.
But here Paul is referring to salvation and says that we seek after Christ, turning from law to another Savior, Jesus Christ, the righteous one. We do this by the prompting of the Holy Spirit; and, of course, all by the grace of God by his mercy and through faith.
But when the Jews turned from the law to Christ, they were considered sinners; because they were turning from what the Jews considered the way to God: the law of Moses. If that is the case, then, we are found sinners, sinners against the law that God has laid down for all of us. If, then, we have turned from the law of God, which is supposed to be our savior, then not only are we sinners (through breaking the law), but this makes Christ the minister of sin. This makes Christ the minister of sin, because it is Jesus who has taught the apostles to turn away from the law and turn to Christ.
Paul says that, no, it does not make Christ a minister of sin. He uses an old cliche "God forbid," which is not a literal translation of the Greek words. The words literally mean "let it not be." Let it not be, or God forbid, because Christ is not actually a minister of sin but a minister of righteousness.
We Are Not To Build That Which We Destroy
If Paul, who has destroyed his old way of life, turning from his persecution of the church unto Jesus, the head of the church, and trusts him completely for salvation, then what need does he have in building again that former life from which Jesus saved him? Gal 4:9 tells us, But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
You see, the law had us under its curse; and in order to be brought from under this curse, we had to turn from the law to Christ; for there is no redemption in the law, no life in the law, only death in the law. Rom. 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. Thank God, we are free, free to serve Christ, to love Christ, to love others, to witness the Gospel of Jesus Christ, to sing of his beauty, to preach his word, to study his word, to depend upon his grace, which is sufficient for every aspect of our lives. We are no longer in bondage to sin, law, and death. We have been freed from them all and have liberty in Jesus Christ, to whom be honor and glory forever and ever. Amen.
We Seek To Be Justified By Christ
Of course, this is the only way to be justified. Seek ye the LORD while he may be found, call ye upon him while he is near: (Isaiah 55:6). The word of God says that no man seeks after God (Rom. 3:11), but Prov. 8:17 says, I love them that love me; and those that seek me early shall find me. We know that the depraved soul does not seek after God, because he has no desire for God; but God's people seek after him and shall find him.
But here Paul is referring to salvation and says that we seek after Christ, turning from law to another Savior, Jesus Christ, the righteous one. We do this by the prompting of the Holy Spirit; and, of course, all by the grace of God by his mercy and through faith.
But when the Jews turned from the law to Christ, they were considered sinners; because they were turning from what the Jews considered the way to God: the law of Moses. If that is the case, then, we are found sinners, sinners against the law that God has laid down for all of us. If, then, we have turned from the law of God, which is supposed to be our savior, then not only are we sinners (through breaking the law), but this makes Christ the minister of sin. This makes Christ the minister of sin, because it is Jesus who has taught the apostles to turn away from the law and turn to Christ.
Paul says that, no, it does not make Christ a minister of sin. He uses an old cliche "God forbid," which is not a literal translation of the Greek words. The words literally mean "let it not be." Let it not be, or God forbid, because Christ is not actually a minister of sin but a minister of righteousness.
We Are Not To Build That Which We Destroy
If Paul, who has destroyed his old way of life, turning from his persecution of the church unto Jesus, the head of the church, and trusts him completely for salvation, then what need does he have in building again that former life from which Jesus saved him? Gal 4:9 tells us, But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
You see, the law had us under its curse; and in order to be brought from under this curse, we had to turn from the law to Christ; for there is no redemption in the law, no life in the law, only death in the law. Rom. 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. Thank God, we are free, free to serve Christ, to love Christ, to love others, to witness the Gospel of Jesus Christ, to sing of his beauty, to preach his word, to study his word, to depend upon his grace, which is sufficient for every aspect of our lives. We are no longer in bondage to sin, law, and death. We have been freed from them all and have liberty in Jesus Christ, to whom be honor and glory forever and ever. Amen.
Saturday, October 9, 2010
Living Above The World - Galatians
Galatians 2:15-16
No Justification By The Law
Paul, Peter and other disciples who trusted in Jesus Christ were Jews by nature; that is, they were Jews by blood linage. They were born Jews and had advantage as such from God because of God's special favor on the Jewish nation as his chosen and loved nation.
But they, along with all of the "sinners of the Gentiles," or the "wicked of the nations," were the same in the sense that they both must be justified, not by works, but by faith in Jesus Christ, For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him (Romans 10:12).
These Jews (Paul, Peter, and others) knew that they were not justified by the law. Saul had spent his entire life serving the law, and it had in it no justification for Saul. First, God had to reveal his son in him (Gal. 1:16). Then he understood that all those years of serving the law had done him no good. He was without God in the world (Eph. 2:12). He needed justification, and he realized on the road to Damascus that only faith in Jesus Christ could justify him before God.
Now, a person can be justified by works before men but not before God. Romans 4:2 tells us: For if Abraham were justified by works, he hath whereof to glory; but not before God. Then James tells us that Abraham was justified by works: James 2:21-22 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? 22 Seest thou how faith wrought with his works, and by works was faith made perfect? Abraham was justified by his works before men but not before God.
Those who teach that a person can be justified by works before God are living in the world, but those who trust completely in Christ as the object of their faith are genuinely justified before God and are living above the world, above the curse of the law, above the challenges of personal endeavor, above all carnal efforts and petty works of man's hands. This is living like a king (Rev. 1:6), out of this world with Christ.
By the works of the law shall no flesh be justified, that is, before God. Baptism, good deeds, church membership, benevolences, these are all works of the law; for, if they are not done as Jews, who are under the oracles of God (Rom. 3:2), they are done as Gentiles, who, if they do what is written in the law, they are a law unto themselves (Rom. 2:4).
The law itself has brought us to God (Gal. 3:24), but it cannot justify us, but after that faith is come, we are no longer under a schoolmaster (Ga 3:25)-- "Free from the law, oh happy condition, Jesus has died, and there is remission." Because of Jesus' keeping of the law, he could die for our sins in perfection satisfaction to the Father's command. Now those who come to Christ by faith can be justified forever. Amen!
No Justification By The Law
Paul, Peter and other disciples who trusted in Jesus Christ were Jews by nature; that is, they were Jews by blood linage. They were born Jews and had advantage as such from God because of God's special favor on the Jewish nation as his chosen and loved nation.
But they, along with all of the "sinners of the Gentiles," or the "wicked of the nations," were the same in the sense that they both must be justified, not by works, but by faith in Jesus Christ, For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him (Romans 10:12).
These Jews (Paul, Peter, and others) knew that they were not justified by the law. Saul had spent his entire life serving the law, and it had in it no justification for Saul. First, God had to reveal his son in him (Gal. 1:16). Then he understood that all those years of serving the law had done him no good. He was without God in the world (Eph. 2:12). He needed justification, and he realized on the road to Damascus that only faith in Jesus Christ could justify him before God.
Now, a person can be justified by works before men but not before God. Romans 4:2 tells us: For if Abraham were justified by works, he hath whereof to glory; but not before God. Then James tells us that Abraham was justified by works: James 2:21-22 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? 22 Seest thou how faith wrought with his works, and by works was faith made perfect? Abraham was justified by his works before men but not before God.
Those who teach that a person can be justified by works before God are living in the world, but those who trust completely in Christ as the object of their faith are genuinely justified before God and are living above the world, above the curse of the law, above the challenges of personal endeavor, above all carnal efforts and petty works of man's hands. This is living like a king (Rev. 1:6), out of this world with Christ.
By the works of the law shall no flesh be justified, that is, before God. Baptism, good deeds, church membership, benevolences, these are all works of the law; for, if they are not done as Jews, who are under the oracles of God (Rom. 3:2), they are done as Gentiles, who, if they do what is written in the law, they are a law unto themselves (Rom. 2:4).
The law itself has brought us to God (Gal. 3:24), but it cannot justify us, but after that faith is come, we are no longer under a schoolmaster (Ga 3:25)-- "Free from the law, oh happy condition, Jesus has died, and there is remission." Because of Jesus' keeping of the law, he could die for our sins in perfection satisfaction to the Father's command. Now those who come to Christ by faith can be justified forever. Amen!
Tuesday, October 5, 2010
Living Above The World - Galatians
Galatians 2:11-14
The Standoff
Eph 6:13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
Some things we are to withstand, or stand against. We know that we are to stand against the wiles of the Devil and not to be overtaken with the enemies of God. We are to be faithful in God's work.
Peter was in the wrong in these verses, because he was a hypocrite. He pretended to be one and the same with Gentiles until the Jews came around; then he decided to change and pretend that he was with the Jews, one and the same with them. I wonder what the Gentiles thought as Peter separated himself from them? What would you think if someone pretended to be your friend and then turned his back on you? Is this ministry to Peter (to the Jews) a ministry that is exclusive in the sense that God is saving only Jews and that Peter must cater to the Jews? No. It is, we have already learned, for both the Jew and the Gentile.
Peter may very well eat with the Jews, but he has just given his right hand of fellowship condoning the work of Paul among the Gentiles and agreeing that God saves Jew and Gentile alike. To break from a lifelong tradition is very difficult, and to Peter a Gentile was a dog; and he and other Jews were not permitted to eat with them lest they become defiled. Peter should know better, because he is the one who had the vision from Heaven that revealed to him that God had cleansed the Gentile to receive the Gospel, cleansed the Gentile so that he is no longer a defilement to the Jews but that they are sinners in the same lot (See Acts 10:28).
Peter acted out of fear. We as God's children do that often, but we are not to fear the flesh, because the flesh cannot do anything against the truth (2 Cor. 13:8).
Paul had good reason to withstand Peter, because Peter was to be blamed, blamed for being inconsistent concerning the truth of God's working among Jews and Gentiles. Not only so, but he was causing others to be led astray, especially Barnabas, who was carried away with their "dissimulation," which means hypocrisy. We must take care lest we lead others astray.
Peter should not have been teaching the Gentiles to live as the Jews. He definitely was to be blamed. We are free from the law, oh happy condition. All have sinned against God (Rom. 3:23), and all need to repent (Luke 13:3) and believe on the Lord Jesus Christ (Acts 20:21).
Let us not be guilty of hypocrisy. We must preach the Gospel to every creature alike. Every man must give account of himself to God (Romans 14:12).
Yes, we need to stand against some things, but let us be faithful lest Paul or someone else may need to withstand us concerning our hypocrisy or our unfaithfulness.
Some things we are to withstand, or stand against. We know that we are to stand against the wiles of the Devil and not to be overtaken with the enemies of God. We are to be faithful in God's work.
Peter was in the wrong in these verses, because he was a hypocrite. He pretended to be one and the same with Gentiles until the Jews came around; then he decided to change and pretend that he was with the Jews, one and the same with them. I wonder what the Gentiles thought as Peter separated himself from them? What would you think if someone pretended to be your friend and then turned his back on you? Is this ministry to Peter (to the Jews) a ministry that is exclusive in the sense that God is saving only Jews and that Peter must cater to the Jews? No. It is, we have already learned, for both the Jew and the Gentile.
Peter may very well eat with the Jews, but he has just given his right hand of fellowship condoning the work of Paul among the Gentiles and agreeing that God saves Jew and Gentile alike. To break from a lifelong tradition is very difficult, and to Peter a Gentile was a dog; and he and other Jews were not permitted to eat with them lest they become defiled. Peter should know better, because he is the one who had the vision from Heaven that revealed to him that God had cleansed the Gentile to receive the Gospel, cleansed the Gentile so that he is no longer a defilement to the Jews but that they are sinners in the same lot (See Acts 10:28).
Peter acted out of fear. We as God's children do that often, but we are not to fear the flesh, because the flesh cannot do anything against the truth (2 Cor. 13:8).
Paul had good reason to withstand Peter, because Peter was to be blamed, blamed for being inconsistent concerning the truth of God's working among Jews and Gentiles. Not only so, but he was causing others to be led astray, especially Barnabas, who was carried away with their "dissimulation," which means hypocrisy. We must take care lest we lead others astray.
Peter should not have been teaching the Gentiles to live as the Jews. He definitely was to be blamed. We are free from the law, oh happy condition. All have sinned against God (Rom. 3:23), and all need to repent (Luke 13:3) and believe on the Lord Jesus Christ (Acts 20:21).
Let us not be guilty of hypocrisy. We must preach the Gospel to every creature alike. Every man must give account of himself to God (Romans 14:12).
Yes, we need to stand against some things, but let us be faithful lest Paul or someone else may need to withstand us concerning our hypocrisy or our unfaithfulness.
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